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635  THE WAY OF THE CROSS — The Way of Fruitfulness

1. Let us contemplate the grape vine,
  From its life now let us learn,
  How its growth is fraught with suff'ring,
  Midst environment so stern;
  How unlike the untamed flowers
  Growing in the wilderness
  In a maze of wild confusion,
  Making patterns numberless.
2. But the blossoms of the grape vine
  Without glory are and small;
  Though they do have some expression,
  They are hardly seen withal.
  But a day since they have flowered
  Into fruit the blooms have grown;
  Never may they wave corollas
  With luxuriant beauty shown.
3. To a post the vine is fastened;
  Thus it cannot freely grow;
  When its branches are extended,
  To the trellis tied they go.
  To the stony soil committed,
  Drawing thence its food supply;
  It can never choose its own way,
  Or from difficulty fly.
4. Oh, how beautiful its verdure,
  Which in spring spread o'er the field.
  From life's energy and fulness
  Growth abundant doth it yield.
  Till it's full of tender branches
  Twining freely everywhere,
  Stretching 'gainst the sky's deep azure
  Tasting sweetly of the air.
5. But the master of the vineyard
  Not in lenience doth abide,
  But with knife and pruning scissors
  Then would strip it of its pride.
  Caring not the vine is tender,
  But with deep, precision stroke
  From the vine are neatly broke.
6. In this time of loss and ruin,
  Dare the vine self—pity show?
  Nay, it gives itself more fully
  To the one who wounds it so,
  To the hand that strips its branches,
  Till of beauty destitute,
  That its life may not be wasted,
  But preserved for bearing fruit.
7. Into hard wood slowly hardens
  Every stump of bleeding shoot,
  Each remaining branch becoming
  Clusters of abundant fruit.
  Then, beneath the scorching sunshine,
  Leaves are dried and from it drop;
  Thus the fruit more richly ripens
  Till the harvest of the crop.
8. Bowed beneath its fruitful burden,
  Loaded branches are brought low—
  Labor of its growth thru suff'ring
  Many a purposed, cutting blow.
  Now its fruit is fully ripened,
  Comforted the vine would be;
  But the harvest soon is coming,
  And its days of comfort flee.
9. Hands will pick and feet will trample
  All the riches of the vine,
  Till from out the reddened wine—press
  Flows a river full of wine.
  All the day its flow continues,
  Bloody—red, without alloy,
  Gushing freely, richly, sweetly,
  Filling all the earth with joy.
10. In appearance now the grape vine
  Barren is and pitiful;
  Having given all, it enters
  Into night inscrutable.
  No one offers to repay it
  For the cheering wine that's drunk,
  But 'tis stripped and cut e'en further
  To a bare and branchless trunk
11. Yet its wine throughout the winter
  Warmth and sweetness ever bears
  Unto those in coldness shiv'ring,
  Pressed with sorrow, pain, and cares.
  Yet without, alone, the grape vine
  Midst the ice and snow doth stand,
  Steadfastly its lot enduring,
  Though 'tis hard to understand.
12. Winter o'er, the vine prepareth
  Fruit again itself to bear;
  Budding forth and growing branches,
  Beauteous green again to wear;
  Never murmuring or complaining
  For the winter's sore abuse,
  Or for all its loss desiring
  Its fresh off'ring to reduce.
13. Breathing air, untainted, heavenly,
  As it lifts its arms on high,
  Earth's impure, defiled affections
  Ne'er the vine may occupy.
  Facing sacrifice, yet smiling,
  And while love doth prune once more,
  Strokes it bears as if it never
  Suffered loss and pain before.
14. From the branches of the grape vine
  Sap and blood and wine doth flow.
  Does the vine, for all it suffered,
  Lost, and yielded, poorer grow?
  Drunkards of the earth and wanderers,
  From it drink and merry make,
  From their pleasure and enjoyment
  Do they richer thereby wake?
15. Not by gain our life is measured,
  But by what we've lost 'tis scored;
  'Tis not how much wine is drunken,
  But how much has been outpoured.
  For the strength of love e'er standeth
  In the sacrifice we bear;
  He who has the greatest suff'ring
  Ever has the most to share.
16. He who treats himself severely
  Is the best for God to gain;
  He who hurts himself most dearly
  Most can comfort those in pain.
  He who suffering never beareth
  Is but empty "sounding brass";
  He who self—like never spareth
  Has the joys which all surpass.